Really Really Free Markets

According to the capitalist lexicon, the “Free Market” is the economic system in which prices are determined by unrestricted competition between privately owned businesses. Any sensible person can recognize immediately that neither human beings nor resources are free in such a system; hence, a “Really Really Free Market” is a market that operates according to gift economics, in which nothing is for sale and the only rule is share and share alike. In the interest of not taxing the reader’s patience, a single apostrophe stands in for the two “Really”s throughout this text. Read more

Commons

After several decades of relentless neoliberal enclosures, the idea of ‘commons’ is enjoying a renaissance amongst some neo-Keynesian economists and commentators, while political scientist Elinor Ostrom has just been award the Nobel prize ‘for her analysis of economic governance, especially the commons’. Massimo De Angelis explains why capital’s commons will always be distorted – because they are based upon social injustice – and why we can only reclaim the commons from capital by constructing common interests. Read more about the tragedy of the capitalist commons. If the cell form of capitalism is the commodity, the cellular form of a society beyond capital is the common. Nick Dyer-Witheford discusses the circulation of commons and the conditions they would create for new collective projects and waves of organising. Read more about Commonism

Privatization from a left perspective

From a left perspective, whoownstheworld.org, established by network ppg (privatization, public goods) and RLS, examines impacts of privatization on the (re-)distribution of social ressources, on the (re-)distribution of political “goods” (effects of domination, democracy, participation, and access) and on the dimension of political/social conflicts. The network analyzes the interrelations between property, domination and equality.

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